Published by: Society for the Advancement of Native Studies, 1984-. Some issues have also a distinctive title. Library has Vol. 4, No. 1, Vol. 4, No. 2, Vol. 7, No. 1, Vol. 7, No. 2, Vol. 8, No. 1, Vol. 8, No. 2, Vol. 9, No. 1, Vol. 9, No. 2, Vol. 10, No. 1, Vol. 11, No. 1, Vol. 11, No. 2, Vol. 12, No. 1, Vol. 12, No. 2, Vol. 13, No. 1, Vol. 14, No. 1, Vol. 15, No. 1, Vol. 15, No. 1, Vol. 15, No. 2, Vol. 16, No. 1, Vol. 16, No. 2, Vol. 17, No. 1, Vol. 17, No. 1, Vol. 18, No. 1, Vol. 18, No. 2, Vol. 19, No. 1, Vol. 19, No. 2, Vol. 20, No. 1, Vol. 20, No. 2, Vol. 21, No. 1, Vol. 21, No. 2, Vol. 22, No. 1, Vol. 22, No. 2, Vol. 23, No. 1, Vol. 23, No. 2, Vol. 24, No. 1, Vol. 24, No. 2, Vol. 25, No. 1, Vol. 25, No. 2, Vol. 26, No. 1, Vol. 26, No. 2, Vol. 27, No. 1, Vol. 27, No. 2, Vol. 28, No. 1, Vol. 29, No. 1&2, Vol. 30, No. 1 2010, Vol. 30, No. 2, 2010, Vol. 31, No. 1, 2011, Vol. 31, No. 2, 2011, Vol. 32, No. 1, 2012, Vol. 32, No. 2, Vol. 33, No. 1, Vol. 33, No. 2, Vol. 34, No. 1, Vol. 34, No. 2, Vol. 35, No. 1, Vol. 36, No. 1, Vol. 36, No. 2, Vol. 37, No. 1, 2017, Vol. 37, No. 2, Vol. 38, No. 1, Vol. 38, No. 2, Vol. 39, No. 1, Vol. 39, No. 2, Vol. 39., Vol. 40, No. 1, 2020, Vol. 40, No. 2, 2020, Vol. 41, No. 1, 2022.

Canadian Indian policy: the constitutional trap -- Language use and school classroom performance in a Native classroom -- Aboriginal rights as natural rights -- Government policy and Indian natural resource development -- Native trainees and White co-workers: a study of prejudice in an industrial setting -- Traditional roles of Native women in Canada and the impact of colonization -- Reclaiming culture: indigenous performers take back their show -- Sociopolitical context of Native Indian language education in British Columbia -- Critical analysis of graduate theses in Native studies -- 1981 census coverage of the Native population in Manitoba and Saskatchewan -- Reviews -- Best left as Indians: the federal government and the Indians of the Yukon, 1894-1950 -- Hydro-electric development and the process of negotiation in Northern Manitoba, 1960-1977 -- Increasing the school attendance of Native students: an application of cognitive evaluation theory -- Impact of resource development on the health of Native people in the Northwest Territories -- William Beynon and the anthropologists -- Non-authority in Nicola Valley Indian culture and implications for education -- Establishment of a commercial fishing industry and the demise of Native fisheries in Northern Manitoba -- "A serene atmosphere?" Treaty 1 revisited -- Overview of of recent books and graduate theses in Canadian Native studies -- Reviews -- Redefining the politics over Aboriginal language renewal: Maori language preschools as agents of social change -- Commerce des fourrures et competition a Betsiamites de 1850 a 1880 -- Construction of dependency: the case of the Grand Rapids hydro project -- Trolio et Jack: deux Inuit au service de la compagnie de la Baie d'Hudson au XVIIIe siecle -- Dreams and realities of Dene government -- Native claims and place names in Canada's western Arctic -- Native women and crime: a theoretical model -- Reviews -- Omaha images of renewal -- Cosmology and the reinvention of culture: the Lakota case -- Coyote in Navajo religion and cosmology -- Dendrogram and celestial tree: numerical taxonomy and variants of the Iroquoian creation myth -- Star clocks: Mescalero Apache ceremonial timing -- Wakanyan: symbols of power and ritual of the Teton Sioux -- Navajo Hooghan and Navajo cosmos -- Seneca Iroquois concepts of time -- Diversity in cosmology: the case of the Wind River Shoshoni -- Cosmological implications of pan-Indian sacred pipe ritual -- Ivory, antler, feather and wood: material culture and the cosmology of the Cumberland Sound Inuit, Baffin Island, Canada -- Kinship as cosmology: potatoes as offspring among the Aymara of Highland Bolivia -- Huichol natural philosophy -- Political landscape and world origins in Mesoamerican texts -- Zapotec religious practices in the Valley of Oaxaca: an analysis of the 1580 "Relaciones geograficas" of Philip II -- Language of woven images among the Tzotzil -- Shadow and substance: a Mopan Maya view of human existence -- Economic development and Innu settlement: the establishment of Sheshatshit -- Sources of capital for Native businesses: problems and prospects -- Lac la Croix: rumor, rhetoric and reality in Indian affairs -- Sechelt Indian band: an analysis of a new form of Native self government -- Native rights and environmental sustainability: lessons from the British Columbia wilderness -- Ways of working in a community: reflections of a former community development worker -- Micmac bachelor of social work program: policy direction and development -- Reviews -- Sami Law: a change of Norwegian government policy toward the Sami minority? -- Forging Aboriginal/non-Aboriginal partnerships: the joint-venture model -- Status of Metis children within the child welfare system -- Environmental impact assessment and resource management, a Haida case study: implications for Native people of the North -- Language attitudes in a multilingual Northern community -- Devalued people: the status of the Metis in the justice system -- Reviews -- Books -- Introduction -- What is 'Huron art'?: Native American art and the new art history -- Continuity of form and function in the art of the Eastern woodlands -- Tenuous lines of descent: Indian arts and crafts of the reservation period -- Totem poles and the Indian new deal -- Will the 'real' false face please stand up? -- Looking for Bella Bella: the R.W. Large collection and Heiltsuk art history -- Inuit women and graphic arts: female creativity and its cultural context -- From the 'dreatime' to the present: the changing role of Aboriginal rock paintings in western Arnhem Land, Australia -- Books -- Role of empowerment in social work degree programs for indigenous Native people: a critique of one school's experience -- On the rail-line in Northwestern Ontario: non-reserve housing and community change -- Bleeding day and night: the construction of the Grand Trunk Pacific Railway across Tsimshian reserve lands -- Micmac migration to Western Newfoundland -- Native language broadcasting: an experiment in empowerment -- Utilizing the arts for healing from a Native American perspective: implications for creative arts therapies -- Reviews -- Looking in, looking out: coping with adolescent suicide in the Cree and Ojibway communities of Northern Ontario -- Profile of Aboriginal youth in a community drug program -- L'homme caribou: l'analyse ethnoscientifique du mythe -- Clarifying ambiguities: the rapidity changing life of the Canadian Aboriginal print media -- Haida public discourse and its social context -- As long as the rivers run: the impacts of corporate water development on Native communities in Canada -- Reviews -- Returning the land: the Island Lake Band Ministikwan claim -- Native literacy programmes: two case studies in implementation -- Frederick Alexie: Euro-Canadian discussions of a First Nations' artist -- Indian sovereignty: what does it mean? -- Family and peer predictors of substance use among Aboriginal and non-Aboriginal adolescents -- Indian Act: a northern Manitoba perspective -- Management in contemporary Aboriginal organizations -- Reviews -- Oil and lubicons don't mix: a land claim in Northern Alberta in historical perspective -- An approach to community planning in Aboriginal settlements -- Self-government for Aboriginal people in urban areas: a literature review and suggestions for research -- Attitudes towards Aboriginal self-government: the influences of knowledge, and cultural and economic security -- Regional analysis of Indian aggregate income, Northern Manitoba: 1896-1935 -- Reviews -- Nomadic Saami and alcohol: Jokkmokk Parish, 1760-1910 -- All or nothing: modernization, dependency and wage labour on a reserve in Canada -- Kincolith's first decade: a Nisga's Village (1867-1878) -- Native spirituality behind bars: a policy proposal -- Revival of the Mohawk language in Kahnawake -- Who cared for those who couldn't care for themselves in traditional Northwest Coast societies? -- Commentary -- Reviews -- Spiritualite, individu et analyse theorique de la communication: les etudes Indiennes et la psychologie a la rescousse -- Maori land court in New Zealand: an historical overview -- Inuit literature in English: a chronological survey -- Participatory action research in Native communities: cultural opportunities and legal implications -- Cohousing: a Scandinavian longhouse, or a traditional approach to modern housing? -- 1811 Nass River incident: images of first conflict on the intercultural frontier -- Modernization in the Manitoba North: the housing initiative -- Review article -- Reviews -- Dreams and visions in indigenous lifeworlds: an experiential approach -- Balancing rights: the Supreme Court of Canada, R. v. Sparrow, and the future of Aboriginal rights -- Telling a message: Cree perceptions of custom and administration -- La gouverne du Nunavik, qui pale quoi? -- O Canada, our home on native land: Aboriginal self government, not the Canadian Charter of Rights and Freedoms, may be the key to education reform -- Using census data to examine Aboriginal issues: a methodological note -- Review article -- Reviews -- Canada's Aboriginal peoples: social integration or disintegration? -- Size distribution of income and income inequality among the Native population of Northwestern Ontario -- Improving achievement and other outcomes among urban Native students -- Dances with affirmative action: Aboriginal Canadians and affirmative action -- Marxism and the Aboriginal question: the tragedy of progress -- Walker in this world: an interview with Duane Slick -- Personal, academic and institutional perspectives on museums and First Nations -- Social history meets ethnohistory: a renewed path for Native studies -- Reviews -- Racist legacy in modern Swedish Saami policy -- Concept of the crown and Aboriginal self-government -- Native people and the socialist state: the Native populations of Siberia and their experience as part of the Union of Soviet Socialist Republics -- Rose Collection of Moccasins in the Canadian Museum of Civilization: transitional Woodland/Grassland footwear -- Professor/student relationship: key factors in minority student performance and achievement -- "Orality in literacy": listening to Indigenous writing -- Report of the Waywayseecappo First Nation domestic violence project -- Post-colonialism and the native born -- Reviews -- Book reviews -- Treaties with Aboriginal minorities -- "A race of mules": mixed-bloods in Western American fiction -- Cultural spirit and the ethic of bureaucracy: the paradox of cultural administration -- Oral in the written: a literature between two cultures -- Returns of education among Northwestern Ontario's Native people -- European ways of talking about the art of Northwest Coast First Nations -- "A time of visions": contemporary American Indian art and artists -- Reviews -- Davis Inlet in crisis: will the lessons ever be learned? -- Experiencing urban schooling: the adjustment of Native students to the extra-curricular demands of a post-secondary education program -- Social problems, community trauma and hydro project impacts -- On-reserve status Indian voter participation in the Maritimes -- Epistemological dependency and Native peoples: an essay on the future of Native/Non-Native relations in Canada -- Language, culture and identity: some Inuit examples -- Business economy of the First Nations in Saskatchewan: a contingency perspective -- Southern exposure: belated recognition of a significant Inuk writer-artist -- Commentary -- Reviews -- Aboriginal cultural identity -- Allowing First Nation children to reach their full cognitive potential: questioning the use of lead shotshell for the harvesting of all wildgame -- Hard day's night : a discursive analysis of Jeanette Armstrong's -- Rethinking Treaty Six in the spirit of Mistahi Maskwa (Big Bear) -- Taking it back, passing it on: reverence for the ordinary in Bush Cree teacher education -- After Chiapas: Aboriginal land and resistance in the new North America -- Northern community members' perceptions of FAS/FAE :a qualitative study -- Question of sustainability in Cree harvesting practices: the seasons, technological and cultural changes in the Western James Bay region of Northern Ontario, Canada -- Book reviews -- What the people said: Kwakwaka'wakw, Nuu-chah-nulth, and Tsimshian testimonies before the Royal Commission on Indian Affairs for the province of British Columbia (1913-1916) -- Roots of Inuktitut-language bilingual education -- Rule of Law and Aboriginal rights: the case of the Chippewas of Nawash -- Evolution of Native studies in Canada: descending from the Ivory Tower -- Off-campus delivery of graduate programs to First Nations students -- Genocide and suicide among indigenous people: the North meets the South -- Aboriginal census data in Canada: a research note -- Book reviews -- Community perceptions of the Beverly-Qamanirjuaq Caribou management board -- From fireside to TV screen: self-determination and Anishinaabe storytelling traditions -- Aborigines Report (1837): a case study in the slow change of colonial social relations -- Aboriginal population of Canada: growth dynamics under conditions of encounter of civilisations -- Inclusiveness and relevance in First Nations/public education system schooling: it's all about praxis of Aboriginal self-determination in the tuition agreement education field -- Culture and language: the political realities to keep Trickster at bay -- Book reviews -- Industrialization and the politicization of health in Labrador Metis Society -- Improving community housing, an important determinant of health through mechanical and electrical training programs -- Institutionalized adaptation: Aboriginal involvement in land and resource management -- Modern treaties in Canada: the case of Northern Quebec agreements and the Inuvialuit final agreement -- Essay on suicide and disease in Canadian Indian reserves: bringing Durkheim back in -- Educational achievements and labour market outcomes of students in the University of Manitoba access program -- Current directions in Aboriginal law/justice in Canada -- Towards an "indigenous paradigm" from a Sami perspective -- Plains Cree identity: borderlands, ambuguous genealogies and narrative irony -- Towards a model of co-management of provincial parks in Ontario -- Book reviews -- Place for healing: achieving health for Aboriginal women in an urban context -- Spirituality, the hidden reality: living and learning in Anishenabe country -- Toward full empowerment in Native education: unanticipated challenges -- Developing federal policy for First Nations people in urban areas: 1945-1975 -- Thoughts on the responsibilities of indigenous/Native studies -- Visions of neo-colonialism? Renewing the relationship with Aboriginal peoples -- Aboriginal people and knowledge: decolonizing our processes -- Remediation of site 050 of the mid-Canada radar line: identifying potential sites of concern utilizing traditional environmental knowledge -- Achieving concensus for a policy action to reduce alcohol problems in the unceded Indian reserve of Wikwemikong: Wikwemikong alcohol policy consensus -- Book reviews -- Bridging Canada's digital divide: First Nations' access to new information technologies -- Indigenous peoples of Russia and politics history -- Discourse practices in Nuuk, Greenland: language usage and language attitudes of students at the gymnasium, a pilot project -- Challenging the deficit paradigm: grounds for optimism among First Nations in Canada -- Sacred land and coming back: how Gitxsan and Witsuwit'en reincarnation stretches Western boundaries -- Social welfare and North American First Nations: a socialist political economy perspective -- Plains Cree Grotowski -- Book reviews -- Educating "Indians": practices of becoming Canadian -- Positive experiment in Aboriginal education: the Methodist Ojibwa day schools in Upper Canada, 1824-1833 -- Purana narratology and Thomas King: rewriting of colonial history in Medicine River and 'Joe the Painter and the Deer Island Massacre' -- Introducing mainstream psychology to Native students whose feet are in two vessels -- Shooting the messenger: historical impediments to the mediation of modern Aboriginality in Ontario -- Andersen chez les Mamit-Innuat: le suicide chez les Mamit-Innuat: un decalage entre le discours et la realite -- Review essay -- Book reviews -- Treaty negotiations in British Columbia: the utility of geographic information management techniques -- Alternative perspectives on the overrepresentation of Native people in Canadian correctional institutions: the case study of Alberta -- What is an elder? what do elders do? First Nation elders as teachers in culture-based urban organizations -- Cree traditional ecological knowledge and science: a case study of the sharp-tailed grouse -- Development of identity in Native Indian children: review and possible futures -- Evaluation of the effectiveness of First Nations participation in the development of land-use plans in the Yukon -- Shampoo archaeology: towards a participatory action research approach in civil society -- Process leading to a land claims agreement and its implementation: the case of the Nunavut land claims settlement -- Spiderwoman theater and the tapestry of story -- Reviews -- Talking with the plow: agricultural policy and Indian farming in the Canadian and US prairies -- Taking hold of the tools: post-secondary education for Canada's Walpole Island First Nation, 1965-1994 -- Royal Commission on Aboriginal peoples: the route to self-government? -- Guidelines for entry into an Aboriginal community -- Lots of Cree traditional ecological knowledge in the Western James Bay Region of Northern Ontario, Canada: a case study of the sharp-tailed grouse -- Research note -- Interview -- Reviews -- In the absence of justice: Aboriginal case law and the ethnocentrism of the courts -- Mabo case: a radical decision? -- Canadian urban Aboriginals: a focus on Aboriginal women in Toronto -- Predators and cosmologies -- Resource management and the Mi'kmaq Nation -- People and history: autobiographies of three Native American men -- Video reviews -- Book reviews -- Aboriginal people in an urban housing market: Lethbridge (Alberta) -- Reversing the spirit of delegitimation -- Indian agents and the "Indian problem" in Canada in 1946: reconsidering the theory of coercive tutelage -- Mississaugas between two worlds: strategic adjustments to changing landscapes of power -- Culturally relevant pedagogy: First Nations education in Canada -- Third solitude: making a place for Aboriginal justice -- Perceptions of racism in youth corrections: the British Columbia experience -- Video review -- Art review -- Book reviews -- Regulation of First Nations sexuality -- Mandatory use of non-toxic shotshell for harvesting of migratory gamebirds in Canada: cultural and economic concerns for First Nation Cree of the Mushkegowuk Territory of Northern Ontario -- Mattagami First Nation's policy to reduce alcohol-related harm -- Native residential schooling in Canada: a review of literature -- Same/difference: the media, equal rights and Aboriginal women in Canada, 1968 -- Who is on trial? Teme-Augama Anishnabi land rights and George Ironside, Junior: re-considering oral tradition -- Rethinking Native music scholarship -- Reviews -- Book reviews -- Historical representations of Lake Sturgeon by Native and non-Native artists -- Decade of change in the Mushkegowuk Territory (1987-1997): moving towards a self-governing health care system -- Myth of Swan: the case of Regina v. Taylor -- Assessment of recent political development in Nunavut: the challenges and dilemmas of Inuit self-government -- Bridging sacred canopies: Mi'kmaw spirituality and Catholicism -- Cayuga Chief Jacob E. Thomas: walking a narrow path between two worlds -- Interview with Loretta Todd, Shelley Niro and Patricia Deadman -- Book reviews -- Dynamics of Aboriginal land use institutions: the rise and fall of community control over reserve systems in the Lil'Wat Nation, Canada -- Spatial and socioeconomic analysis of First Nation people in Toronto CMA -- Working with water: Goulais Mission memories -- Traditional environmental knowledge and Western science: in search of common ground -- Impact of the traditional land use and occupancy study on the Dene Tha' First Nation -- Book reviews -- Do Aboriginal students benefit from education in their heritage language? results from a ten-year program of research in Nunavik -- Changing school-community relations through participatory research: strategies from First Nations and teachers -- Rebuilding of a nation: a grassroots analysis of the Aboriginal nation-building process in Canada -- Forecasting Northern Ontario's Aboriginal population -- Prospects for justice: resolving the paradoxes of Metis constitutional rights -- Are Native men and women accessing the health care facilities?: findings from a small Native reserve -- Analysis of a "mixed economy" in an Alaskan Native settlement: the case of Arctic village -- No means no: Ermineskin's resistance to land surrender, 1902-1921 -- Research paper -- Book reviews -- Indigenous "insider" academics: educational research or advocacy? -- Fertility of a community in transition: the case of James Bay Indians, Canada -- Two related indigenous writing systems: Canada's syllabic and China's a-hmao scripts -- Lost promise of Mabo: an update on the legal struggle for land rights in Australia with particular reference to the ward and Yorta Yorta decisions -- HIV/AIDS among Canada's First Nations people: a look at disproportionate risk factors as compared to the rest of Canada -- Pinpinayhaytosowin [the way we do things]: a definition of traditional ecological knowledge (TEK) in the context of mining development on lands of the Attawapiskat First Nation and its effects on the design of research for a TEK study -- Individual property rights on Canadian Indian reserves: the historical emergence and jurisprudence of certificates of possession -- Book reviews -- Mapping the issues: healing, equity, opportunity and governance in contemporary First Nations communities -- Blackfoot traditional knowledge in resolution of problem gambling: getting gambled and seeking wholeness -- Relative earnings position of Canadian Aboriginals in the 1990s -- What is an educated person? Definitions of and motivations for educational achievement among members of the Pii'kani Nation -- Integrated dis-integration: employment structure of First Nations communities of the prairies relative to their local regions -- Emerging from the shadows: the pursuit of Aboriginal self-government to promote Aboriginal well-being -- Book reviews -- Explorations in urban Aboriginal neighbourhood development -- Preventing ecological decline in the Bras d'Or Bioregion: the state versus the Mi'kmaq metamorphosis machine -- Measured sovereignty: the politics of nation-making in British Columbia -- Learning patterns and education of Aboriginal children: a review of literature -- Preventing youth suicide: developing a protocol for early intervention in First Nations communities -- Paq'tnkek Mi'kmaq and Ka't (American Eel): a case study of cultural relations, meanings, and prospects -- 400 years of linguistic contact between the Mi'kmaq and the English and the interchange of two world views -- Ancient Mi'kmaq customs: a shaman's revelations -- Setting the table for food security: policy impacts in Nunavut -- Book reviews -- Negotiating identity: Aboriginal women and the politics of self-government -- Pegahmagabow of Parry Island: from Jenness informant to individual -- Aboriginal forest planning: lessons from three community pilot projects -- Ojibwa participation in Methodist residential schools in Upper Canada, 1828-1860 -- Distributed GIS solutions for Aboriginal resource management: the case of the Labrador Innu -- Gros Ventre/Fall Indians in historical and archaeological interpretation -- Indigenous tourism development in Northern Canada: beyond economic incentives -- Tutelage, development and legitimacy: a brief critique of Canada's Indian reserve forest management regime -- Australian rules football as Aboriginal cultural artifact -- Aboriginal involvement in community development: the case of Winnipeg's Spence neighbourhood -- Paradigm shifts in Aboriginal cultures?: understanding TEK in historical and cultural context -- Media, Aboriginal people and common sense -- Hero's journey in James Welch's Fools Crow and traditional Pikuni sacred geography -- Acculturation matrix and the politics of difference: women and Dene games -- Research note -- Book reviews -- Social cohesion? a critical review of the urban Aboriginal strategy and its application to address homelessness in Winnipeg -- Sharing complex visions for inclusive schools -- Indigenous peoples and the right to self-determination: the case of the Swedish Sami people -- Angels of light: a Mi'kmaq myth in a new Arche -- Altering perceptions through indigenous studies: the effects of immersion in Hawaiian traditional ecological knowledge (TEK) on Non-Native and part-Native students -- Utilization of land use data to identify issues of concern related to contamination at Site 050 of the mid-Canada radar line -- Tribute to Mary John and to the synergy of Bridget Moran and Mary John -- Anthropology and ethnicity's interplay among First Nations in Canada: the case of Quebec -- Oldman River and the sacred: a meditation upon Aputosi Pii'kani tradition and environmental ethics -- What's in a name? the politics of labelling and Native identity constructions -- Book reviews -- Was New Spain really first?: rereading Juan Perez's 1774 expedition to Haida Gwaii -- Power over discourse: linguistic choices in Aboriginal media representations -- Les jesuites chez les Hurons en 1648-49 -- Calder v. Attorney General of British Columbia; Aboriginal case law in an ethnobiased court -- Tutelo heritage: an ethnoliterary assessment of Chief Samuel Johns' correspondence with Dr. Frank G. Speck -- Other than the interpretation of dreams: the Dane-Zaa Indians and the vision quest -- Segregation of women and Aboriginal people within Canada's forest sector by industry and occupation -- Goose hunt or rap: media effects on a group of Native-Canadian preadolescents -- Comparing stories: embracing the circle of life -- Book reviews -- Telling 1922s story of a national crime: Canada's first Chief Medical Officer and the aborted fight for Aboriginal health care -- First Nations' perspective on social justice in social work education: are we there yet? (a post-colonial debate) -- Integrating Aboriginal perspectives into curricula: a literature review -- Power, praxis and the Metis of Kelly Lake, Canada -- Towards an essential Native American identity: a theoretical overview -- Banking in Winnipeg's Aboriginal and impoverished neighbourhood -- Identifying the learning needs of Innu students: creating a model of culturally appropriate assessment -- Aboriginal intellectual in Jeannette Armstrong's Whispering in Shadows: between indigenous localism and globalization -- Aboriginal identification in North American cities -- Book reviews -- Building healthy Mi'kmaq communities in Prince Edward Island -- Improving community health through continuity of treatment: a case study of dental services in the Mushkegowuk Territory and the natural progression towards community-based dental therapy -- Aboriginal women and education: overcoming a legacy of abuse -- Closing the economic gap in Northern Manitoba: sustained economic development for Manitoba's First Nation communities -- Indian chief, an English tourist, a doctor, a reverend, and a Member of Parliament: the journeys of Pasqua's pictographs and the meaning of Treaty Four -- Using traditional environmental knowledge and a geographical information system to identify sites of potential environmental concern in the traditional territory of the Ouje-Bougoumou Cree -- Book reviews -- On 'modest proposals' to further reduce the Aboriginal landbase by privatizing reserve land -- Alienation and nationalism: is it possible to increase First Nations voter turnout in Onario? -- Terra - terror - terrorism?: land, colonization, and protest in Canadian Aboriginal literature -- Representation of Ainu culture in the Japanese museum system -- Understanding Aboriginal intergeneration trauma from a social work perspective -- Environmental change - the elders speak -- Alberta's future leaders program: a case study of Aboriginal youth and community development -- Accord or discord: returning to oral traditions? -- Suicide among indigenous peoples: what does the international knowledge tell us? -- Discussion and debate -- Book reviews -- Art this way: decolonizing art with Arthur Renwick -- Creating a seat at the table: a retrospective study of Aboriginal programming at Canadian Heritage -- Suffering an excessive burden: housing as a health determinant in the First Nations community of Northwestern Ontario -- From the "other Natives" to the "other Metis" -- "They are the life of the nation": women and war in traditional Nadouek society -- Linking traditional ecological knowledge and Western science: Aboriginal perspectives from the 2000 State of the Lakes Ecosystem Conference -- Ipperwash inquiry and the tragic death of Dudley Goerge -- Secret, powerful, and the stuff of legends: revisiting theories of invented tradition -- Book reviews -- Aboriginal identity, misrepresentation, and dependence: a survey of the literature -- Metis claims to "Indian" title in Manitoba, 1860-1870 -- Alenenec: learning from place, spirit, and traditional language -- Native reserve students' and native public school students' ways of knowing math -- Aboriginal identity in the Canadian context -- Aboriginal women in Canada: on the choice to renounce or reclaim Aboriginal identity -- Aboriginal spirituality: a baseline for indigenous knoweldges development in Australia -- Fanon and beyond: decolonizing indigenous subjects in Jeannette Armstrong's Slash and Lee Maracle's Sundogs -- Discussion and debate -- Book reviews -- Introduction to the special issue on Native literatures -- Help me i'm a poor Indian who doesn't have enough books -- Canadian Indian literary nationalism?: critical approaches in Canadian indigenous contexts - a collaborative interlogue -- Cycle of removal and return: a symbolic geography of indigenous literature -- "The buffaloes are gone" or "return: buffalo"? - the relationship of the buffalo to indigenous creative expression -- e-kiskakweyahk/we wear it -- Exposing the poison, staunching the wound: applying Aboriginal healing theory to literary analysis -- Rumors of a larger story: the intersections of mystery and mastery in Eden Robinson's Monkey Beach -- Shitless family love: Deleuzo-Guattarian creative affiliations in Eden Robinson's Blood Sports -- "With these magic weapons, make a new world": indigenous centered urbanism in Tomson Highway's Kiss of the Fur Queen -- "The unending appetite for stories": genre theory, indigenous theater and Tomson Highway's "rez cycle" -- "Are we also here for that?": Inuit Quajimajatuqangit - traditional knowledge, or critical theory? -- "Beautiful hunters with strong medicine": indigenous masculinity and kinship in Richard Van Camp's The Lesser Blessed -- NDNs -- Trick of the aesthetic apocalypse: ethics of loss and restoration in Thomas King's Truth and Bright Water -- Reading the reception of Maria Campbell's Halfbreed -- Tribute to Dr. Sam Corrigan -- Book reviews -- Cultural resilience: voices of Native American students in college retention -- Indigenous contentious collective action in Canada: the Labrador Innu and their occupation of the Goose Bay military air base -- An uncomfortable discussion -- Spirit messenger and the traditional exemplar: two figures of the elder among plains Cree communities -- Victor Diamond Mine environmental assessment and the Mushkegowuk Territory First Nations: critical systems thinking and social justice -- Youth leisure in a Native North American community: an observational study -- Redman in the ivory tower: First Nations students and negative classroom environments in the university setting -- Names -- Book reviews -- "The department is going back on these promises": an examination of Anishinaabe and crown understandings of treaty -- Reconciling Amerindian and Euroamerican (mis)understandings of a shared past: cross-cultural conflict historiography and the 1832 Hannah Bay "Massacre" -- Social and cultural capital approach to understanding traditional activities on the land in two northern Dene communities -- Teaching and learning with traditional indigenous knowledge in the tall grass plains -- Listening between the lines: reflections on listening, interpreting and collaborating with Aboriginal communities in Canada -- Doctrine of discovery and Canadian law -- "Part of that whole system": maritime day and residential schooling and federal culpability -- Nisga's self-government: a new journey has begun -- Akimiski Island, Nunavut, Canada: a test of Inuit title -- Book reviews -- Childcare and caregiving: overlooked barriers for northern post-secondary women learners -- Challenging the new Canadian myth: colonialism, post-colonialism, and urban Aboriginal policy in Thompson and Brandon, Manitoba -- Giving voice to Canadian Aboriginal peoples: a collaboration between scholars and Aboriginal communities -- Displacing authoritarian leadership in K'atl'odeeche First Nation/Hay River, Northwest Territories -- nehiyawewin katawasisin: the Plains Cree language is beautiful -- Honoring the voice of elders: interpretations and implications of reflexive ethnography in a digital environment -- Measuring the well-being of Aboriginal people in Ontario -- Legislative identity: First Nations, health care and the legacy of the Indian Act -- Detours homeward: indigenizing the road movie -- Hunt for justice: Metis harvesting rights and the pursuit of self-government -- Creating cultural connections through Mawi'omi: the Aboriginal student center at the university of Prince Edward Island -- Language warrior's eighteen years of running a gauntlet for indigenous languages -- Book reviews -- "Being and becoming Indian": Mi'kmaw cultural revival in the western Newfoundland region -- "Finding" Metis communities -- Peoples of the river: a comparative analysis of the Yorta Yorta and Sto:Lo indigenous nations -- Traditional foodways in two contemporary northern First Nations communities -- St. Clair's defeat revisited: evolution of woodland Native American battlefield tactics -- Brave new digs: archaeology and Aboriginal people in British Columbia, Canada -- "No one here is torn": religious symbolism in David Treuer's little and the Hiawatha -- "Mu kisi maqumawkik pasik kataq - we can't only eat eels": Mi'kmaq contested histories and uncontested silences -- Somewhere beyond the barricade: explaining indigenous protest in Canada -- Does Canada's Specias At Risk Act live up to Article 8(j) -- Ecological justice and stewardship on Walpole Island, Ontario: continuity and change in a Canadian First Nations community -- Book reviews -- Guest editorial -- Welcoming comments -- Ekolu Mea Nui: three ways to experience the world -- "Even Jesus only got eleven out of twelve": the legacy of Joe Couture's work within the discipline of Native studies -- Indigenous nurses' stories: perspectives on the cultural context of Aboriginal health care work -- Looking for a way in: Aboriginal youth talk about access to University in Ontario -- Transgressing the boundaries of Native studies: traces of "White Paper" policy in academic patterns of indigenization -- As we come to being: indigenous knowledge, figurative language, and dynamics of relationships -- Nisga'a paradigm of rebirth -- Reincarnation belief as positive self-fulfilling prophesy -- Drumming my way home: a Secwepemc perspective -- Connecting indigenous knowledges, theatre and environmental education -- Windigo faces: environmental non-governmental organizations serving Canadian colonialism -- Power, practice and a critical pedagogy for non-indigenous allies -- Learning to teach in culturally responsive and respectful ways: the first steps in creating a First Nation, Metis and Inuit education infusion in a mainstream teacher education program -- Book reviews -- Relationships of Aboriginal people with conventional health care services -- School science from the eyes of the Woodlands Cree: using the Migawap dwelling and traditional values as a guide to plot fundamental key concepts and ideas -- Challenges of repatriating Aboriginal cultural property in Canada -- Social behaviours in First Nations businesses: an exploration of alternative development -- Canadian truth and reconciliation commission: lessons from comparable experiences in Nigeria and Ghana -- Aboriginal political culture in northern Saskatchewan -- Use of traditional environmental knowledge to resolve traplines: the Victor Diamond Mine Comprehensive Environmental Assessment Scoping process -- Nanabush storytelling as data analysis and knowledge transmissions -- Indigenography for cultural educators: the case of the Iroquoianist School for the Four Indian Kings -- Nittowiikeh Atsokkaan -- Growth of Aboriginal youth gangs in Canada -- Applying Brant's "Native ethics and rules of behaviour" in the criminal justice domain -- Book reviews -- Early initiation to cigarettes, alcohol and drugs among Innu preadolescents of Quebec -- Results of on-reserve casinos as sources of aboriginal economic development -- Territorialisation comme strategie de survie des langues autochtones au Canada -- Contextually approproate aquatic programming in Canada's north -- Unsustainable nature of ignorance -- Negotiating the clinical integration of traditional Aboriginal medicine at Noojmowin Teg -- Indigenous rhetorics and kinship -- Matnm tel-Mi'kmawi -- Rez styles: themes of resistance in Canadian aboriginal rap music -- Veganism and Mi'kmaq legends -- Transformation for native men with assaultive issues -- Discussion section -- Book reviews -- Trial and execution of Louis Riel -- Critical events: Metis servicewomen's WWII stories with Dorothy Chartrand -- Perceptions of the Metis and tuberculosis -- Social determinants of health for the onset of tuberculosis among the Metis population -- "Group of rebel leaders": making known the sovereign and the outlaw in the speeches of Louis Riel -- Overview of Metchif adjectives -- Fair country? a feminist and postcolonial reading of Canada's colonial encounter -- Native voices -- Book reviews -- Mentored high expectations as a praxis of empowerment -- Framing redress after 9/11 -- Havasupai and preservation -- Impact of appearances on health and social service access for aboriginal people in Canada -- Indian status card as regulator of traditional healer access -- Eurocentrism in aboriginal studies -- Breaking the colonial role -- Cultural preservation and empowerment through land use planning -- Toxic representations: museum collections and the contaminations of native culture -- Algonquian-Wendat alliance -- Discussion section -- Book reviews -- Role of elders in post-secondary educational institutes -- Principaux enjeux qui influencent la scolarisation des eleves autochtones au Quebec -- Framing Canada's Aboriginal peoples: a comparative analysis of indigenous and mainstream television news -- Oceanic imagination: Canadian and Australian contributions to a trans-indigenous methodology -- Osoyoos Indian band, Canadian Wildlife Service, and the Species at Risk Act: lack of consultation and perpetuation of underdevelopment on reserves -- Building First Nations capacity through teacher efficacy -- Estimating annual costs to Inupiat subsistence hunting from a proposed infrastructure project in Alaska -- Structuring safety in therapeutic work alongside indigenous survivors of residential schools -- Historical context, biblical allusion, and Windigos in Daniel David Moses' Brebeuf's ghost -- Messages from Mtigwaki: Lynn Johnston's cartoons and their impact on Canadian culture -- Compulsive measures: resisting residential schools at One Arrow Reserve, 1889-1896 -- In conversation: indigenous cultural revitalization and ongoing journeys of reconciliation -- Mikwendan, Anishinaabe Inaadiziwin -- Book review -- An introduction to the special issue on modern treaties north of 60 -- Nunavut land claims agreement and caribou habitat management -- Community-based management development for Aboriginal self-government -- Totalizing nature of the Canadian state: modern treaties in the era of recognition -- Trail to tears: concerning modern treaties in northern Canada -- Voices revisited -- Elexta Edets'eeda "we work together": strengthening social cohesion -- 'Philanthropist's bosom' conflicted: the Reverend John Macalum of Red River academy -- Paying our dues: the importance of newcomer solidarity with the indigenous movement for self-determination in Canada -- Book reviews -- Inuit youth involvement in a competitive ice hockey program: improvements in aerobic capacity, but important gender differences -- Aboriginal cultural tourism marketing 'an issue of governance' -- Ainu geographic names and an indigenous history of the herring in Hokkaido, Japan -- Bridging communities: examining the intersection of social capital and power -- At the sacred intersection of politics and war -- Photovoice and documenting chang e in the Canadian north -- Crime and victimization among American Indians -- Indigenous peoples and biculturedness -- Splatsin Cooke Creek culture camp and the ironies of access to the Shushwap River -- Virtual tangihanga, virtual tikanga -- Makayla's decision -- Hopi ontology -- Native voices -- Book reviews -- Blocking their path to prison: song and music as healing methods for Canada's aboriginal women -- Ethnic identity development among First Nation children: an individual growth approach -- Combination of the spontaneous and the strained: collision, transformation, and the Book of Jessica -- Collaborative research with First Nations in Northern Ontario: the process and methodology -- Decolonizing of the nursing academy -- Decolonizing educational practices for all indigenous students: reclamation and recovering indigenous ancestry for Chicano students -- Child-rearing practices of the Carrier First Nation in northern British Columbia, Canada -- Why jurisdiction matters: social policy, social services and First Nations -- Teacher knowledge at the beginning of a career: intellectual work on the professional knowledge landscape -- Presentation to the CALACS (Canadian Association for Latin American and Caribbean Studies) University of Costa Rica -- Native voices -- Book reviews -- The gothic landscape in Eden Robinson's Monkey Beach -- Exploring the roots of prejudice toward Aboriginal peoples in Canada -- Facilitation of martial arts as leisure -- Politics of indigenous voice -- Balancing community autonomy with collective identity -- Impact of digital technology on First Nations participation and governance -- Change now! a call to reform education for Canada's Aboriginal youth -- Analysis of the history of Aboriginal peoples in the Beaver Hills, Alberta -- Hilary Pit-A-Pit Clapp -- Case study on the Neeginan Learning and Literacy Centre in Winnipeg, Manitoba -- Native voices -- Book reviews -- Neither citizen nor nation: urban Aboriginal (in)visibility and co-production in a small southern Alberta city -- Factors facilitating and impeding implementation of a prevention program in an Innu elementary school in Quebec -- Impact of an HIV education program for youth in southern Inuit communities -- Giving voice to First Nations youth leadership -- Indigenous research methodology and the indigenous academic -- Blame avoidance and worldviews: explaining the recurrence of socio-cultural disasters within Aboriginal communities in Canada -- Cree and Dene experiences of death in the early nineteenth century: using HBS records for ethnographic insight -- We belong to the land: Native Americans experiencing and coping with racial microaggressions -- Indigenous librarians: knowledge keepers in the 21st century -- "You need to tell that true Albert Johnson story like we know it": meanings embedded in the Gwich'in version of the Albert Johnson story -- Mami to Nit Hi Tam O Win -- Book reviews -- Frantz Fanon and the decolonization of psychiatry -- Akimiski Island, Nunavut, Canada: an island in dispute -- Traditional knowledge of minerals in Canada -- UnCanadian Indians and good corporate citizens -- Sharing circle versus focus groups in the development of diabetic retinopathy mobile health intervention for Aboriginal women -- Flooding in Kashewhewan First Nations -- Private reservations: liberal forms and Indigenous norms in the theory and practice of property -- An interview with Emma LaRocque -- Using the First Nations medicine wheel as an aid to ethical decision-making in healthcare -- I am Two-spirit (Ojibwa) -- Book reviews -- Gothic landscape in Eden Robinson's Monkey Beach -- Exploring the roots of prejudice toward Aboriginal peoples in Canada -- Facilitation of martial arts as leisure -- Politics of indigenous voice -- Balancing community autonomy with collective identity -- Impact of digital technology on First Nations participation and governance -- Change now! a call to reform education for Canada's aboriginal youth -- Analysis of the history of aboriginal peoples in the Beaver Hills, Alberta, Canada -- Hilary Pit-A-Pit Clapp -- Case study of the Neeginan learning and literacy centre in Winnipeg, Manitoba -- Native voices -- Book reviews -- Construction of "trauma" in Canadian residential school survivors and impacts on healing interventions and reconciliation initiatives -- Are North American sports fans offended by the Redskins team name? A demographic analysis -- Aboriginal youth rebellion in Canada -- "Endeavor to perservere": the bad, the good, and making frybread -- White backlash against Indigenous people in Canada -- Looking to the land: local responses to food insecurity in two rural and remote First Nations -- "Re-creation stories": re-presencing, re-embodiment, and repatriation practices in Leanne Betasamosake Simpson's "How to steal a canoe" -- Confronting Canada's Indigenous female disposability -- "We celebrate our own funeral, the discovery of America": pathos, promise, and constraint in Simon Pokagon's (Potawatomie) resistance to the 1893 World Fair -- Enunciation: urban Indigenous being, digital storytelling and Indigenous film aesthetics -- pisim pimacihowin -- Book reviews -- Culturally-informed and culturally-safe exploration of self-injury desistance in aboriginal offenders: perspectives of staff and offenders -- Fanning the flames: racism in government recommendations for the prevention of deaths by fire on First Nations reserves -- Culturally and geographically adapted boating safety interventions in the Northwest Territories, Canada -- What is authentic and meaningful compensations in the eyes of indigenous peoples? -- "Going native": indigenizing ethnographic research -- Failure by design: the on-reserve First Nations' housing crisis and its roots in Canadian evaluation frameworks -- Learning to be part of the land: experiences of a Canadian indigenous researcher doing research in a Yucatec Maya community -- National legacy framework for comprehensive and sustainable access to mental health services for indigenous children and youth mental health in Canada -- Downtown eastside and aboriginal women -- How coyote created a way for indigenous post-secondary education: the legacy of Sister Mary Alis Danaher and the weekend university -- Native voices -- Book reviews. Indigenous population size: Changes since contact -- Métis exclusion from health research: The pressing case of diabetes mellitus -- Embodying Indigenous education and intellectual systems as framework for teaching and learning -- Aboriginal appropriate alterations to the criteria for determining university tenure and promotion: An extended justification and defense in the light of conspicuous failures of implementation -- Values in conflict: Preservation vs [Progress] -- Wīsahkēcāhk and the birds -- Book reviews -- Understood through story: A time serious analysis of male and female employment equity -- Conjuring "Natives": Fantasy and nihilism in Canadian colonialism -- Two-spirit and queer trans people of colour: Reflecting on the Call to Conversation conference (C2C) -- An Indigenous perspective on Canadian foreign policy --Reclaiming our "universal spiritual heritage": Resurgence and renewal of Indigenous epistemology -- Promises of the "vanishing" worlds: Re-storying "civilization" in the Philippine national imagery -- Contested meanings and lived experiences of two-spiritness: A systematic review of the Canadian research literature -- Cultural humility and Elder storytelling: A locally developed, best practice informed intervention -- A haunting spectre no more: The Canadian Indigenous condition -- I heard the band office call my name: Louie V. Louie -- Kwewage gii-aamjii-wag -- Book reviews -- Take me back to my Indian fire -- Māori language revitalisation: New Zealand government magnanimity -- Plains Cree connective stone theory: Earth-sky vertebral spines and umbilical cords -- Reconciling Inuit Elders' long-term care needs -- Indigenous subsistence strategies on the Canadian Shield: A case study from the Kennaway settlement -- Characterizing the Internet as an essential organizational resource: Results from a study at the Native Men's Residence -- "What comes after nēwāwa?: When generalization disrupts experience in mathematics -- Eight pointed star of Mi'kmaw pedagogy: New cognitive dimensions for endgenous education and development -- Where is here? -- Joseph Sanchez's soft light -- Enso gizheb ndi-kid -- Book reviews -- Aspects of second language teaching to Indigenous Peoples of Canada -- Navajo national presidential electoral competition -- Financial failure of First Nations education in Canada -- Mental health care utilization of Indigenous Peoples in Canada -- Comparative review of surety bonds & tender bidding in Quebec (including Nunavik), Newfoundland (including Nunatsiavut), and Nunavut -- Farming and affirming the dominance narrative: On cultural hegemony and mainstream print media treatment of two momentous supreme court Indigenous entitlement decisions -- 1923 Canada-Ontario agreement and the William treaties -- Turning stones: Descriptive and preliminary evaluation findings of Indigenous, family-centered domestic violence intervention program -- Usable pasts: Omissions in The Journal of Major John Norton, 1816 and the fight for Haudenosaunee sovereignty in the early nineteenth century -- National revival or national burden: Discourses on Indigenous birth, population growth and demography -- Li zhoweer di vyayloon -- Book reviews -- Relics of the past of assets of the future? Comparing Indigenous territories in contempoarary Brazil and the United States -- Job mismatches among Indigenous workers in Canada: Findings from PIAAC data -- Considerations and implications of Indigenous education policy in Ontario: An analysis of rhetoric -- Power and politics: The impacts of settler colonialism on health interventions targeting Indigenous Canadians -- Planting seeds through Indigenous pedagogy: Picking up the reconciliation bundle in the academy -- Nunagat and beyond: Acculturation and the retainment of Inuit identity in Canada -- Indigenizing philosophy -- Decolonizing water management in Canada through the empowerment of Indigenous women -- The COVID-19 pandemic: Invoking famine and pestilence clause to be paired with the medicine chest clause from the numbered treaties -- The raven's nest: Seeking ancestral origins -- Of farmers and hunters -- An interview with Shirley Stevens: The cradelboard carrier -- Book reviews.

Official publication of: Canadian Indian/Native Studies Association, 1986-.